The Hawkins' Negroes Go To Mexico
A Footnote From Tradition
The Negro communities of Brackettville, Texas, and Nacimiento, Coahuila, are principally descended from Negro "slaves" ofSeminole Indians, who, in 1849-50,
accompanied the Seminole Indian Chief Wild Cat and their Negro leader John Horse, or Gopher John, from the Indian Territory to Mexico. They recognize, however,
in addition to the descendants of the Seminole "slaves," two other important elements in the early community: individual Negroes-runaway slaves, soldiers, ex-soldiers-Mexicans, and Indians, who affiliated with the Seminole tribe by marriage; and from the Creek Nation who came to Mexico independently and joined up with Wild Cat and John Horse after their arrival.
Such characteristic Creek names as Bruner, Perryman, Grayson,
Kennard, and McCallip, originally derived from their Indian masters, were common
in these closely
Traditions still survive as to the circumstances and
leadership under which one group of Negro slaves from the Creek Nation sought
refuge in Mexico,
says Sarah Daniels,' "they found Tony Warrior already there."
He had been there long enough that he could speak a
little Mexican. He joined up with Wild Cat and John Horse."
were not Seminoles, but Creeks." The story of how and why the Wilson-Warrior band went to Mexico is a strange one, as told by Dolly and Rena July Benjamin
and Rebecca Hawkins, Creek Indians, were the parents of three children: Tom, or perhaps Tony, Billy, and Becky. They were the owners of the Negro families named
Warrior and Wilson, but the relationship between these masters and their slaves apparently followed the friendly Seminole pattern. Matters were getting so bad with people stealing Negroes and selling them that the Hawkinses decided their slaves were not safe and that they should be sent to Mexico until the situation improved.
Tom offered to take them down and, according to Rena July,Pink and Sam Hawkins, also Creek Indians, went along. The Hawkins' gave their Negroes money
and rations and told them that they would beep in touch with them and when it was safe for them to return they'd let them know and they could come back and work their
land as before. On the way down they had fights with Indians and whites trying to catch them, and lost some children. After they had settled in Mexico, Tony (sic) Hawkins
started back to the Nation, but was killed between Brackett and Uvalde for the considerable sum of money he had on him. The Warriors and Wilsons remained in Mexico and
eventually encountered and affiliated with the Wild Cat - John Horse Seminole band.
The names and some of the episodesin this tradition bear a resemblance, both so near and so remote as to be exasperating, to some in printed historical sources.
Benjamin Hawkins, a Creek Indian, was married to Rebecca McIntosh, also a Creek Indian. His home was in Cass County, near Jefferson, Texas. "It was during the year 1834
that an attempt was made by the Creek Indians to obtain a settlement in Texas...the chiefs Apothlayoha (Opothla Yahola) and Ben Hawkins came to Nacogdoches and entered into an agreement to procure the lands lying north of the town...report the project...aroused the American settlers, and also the Cherokees... Hawkins was killed by the Cherokee." according to one account, by the instigation of Sam Houston. "Hopothla Yahola's son, called Dick Johnson, was killed" at the same time.
Could the Creek-Negro tradition, that Tom or Tony, Sam Hawkins' son, was murdered between Brackett and Uvalde on his way from settling the Wilsons and Warriors in Mexico, simply bea version of his father's death "returning from Mexico with a patent to lands in that country"? 'Or were both Ben Hawkins and his son murdered under such circumstances.
Pink and Sam, the names of the Hawkins' who, according to Rena
July, accompanied the Wilsons and Warriors to Mexico, are names which are common
in the Hawkins family.
Perhaps there are readers of The Chronicles who
can answer, or can give leads toward answering, some of the questions raised in
the above paragraph. Whatever the
who emphasize that their ancestors' flight was to escape enslavement, whereas in the Creek legend their ancestral migration is planned by kind and thoughtful "masters"
largely in the interests of their "slaves"
Whatever the circumstances of their migration, however,the Wilson-Warrior band, once accepted as military colonists under the leadership of Wild Cat and John Horse,
showed themselves worthy to fight at the side of the proud "Seminole Negroes." Vivid memories are still preserved of an Homeric battle, of which the Wilsons apparently
bore the brunt, and in which no less than five of the clan John, Cato, Peter, Adam, Bristow-fell wounded, at least one of them mortally, transfixed by the shafts of the savage foe. When the Negroes of the Seminole community in Mexico moved up to the United States in the early 1870's and were organized into the " Seminole Negro-Indian Scouts" during the first decade of its existence, Ariel, Ben (1 and 2), Bristow, Cuffy, James, Kelina, Peter, and Tony Wilson appeared on the rolls of the organization.
TheWarriors, less numerous, contributed only John, Bill, and Scott, but. the first of these, a sergeant, who had taken the name Ward, was in 1875 a winner, with Isaac
Payne and Pompey Factor, of the Congressional Medal of Honor, for rescuing their lieutenant, who was unhorsed in the midst of 25 or 30 hostile Comanche Indians.
Kenneth W. Porter, Department of History, Vassar College
New York, contributed the article, entitled "Wild Cat's Death and Burial-
Sarah Daniels, the oldest person in the "Seminole Negro"
community, was born about 1851, in San Rodrigo, Coahuila, the daughter of Thomas
Factor and Rose
Dolly July was born May 1, 1870, in Mexico, the daughter of
Sergeant John Ward (ne'e Warrior) and Judy Wilson. Her grandfather, Tony
Wamor, and her
Rena July, born about 1865, is the daughter of Nancy Wilson
and a Mexican father. Her grandfather, John Wilson, whose wife was Phyllis
Hawkins or Bruner,